Subscribe now

Letter: Editor's pick: The trouble with the sacred

Published 27 January 2016

From Dave Howells

I agree with Mary-Jane Rubenstein that we do not need to choose between God and the multiverse and that we should think differently about what is sacred (19/26 December 2015, p 64).

The problem, it seems to me, is that to define what is sacred defines, by default, what is not sacred – what is profane or mundane. Surely, it is that which has contributed so largely to our sad, violent history, and given us a licence to exploit our world with no sense of respect; which in turn has led us to our current ecological crisis.

But whether we look at it from a scientific or Western religious perspective, it has never made sense to split up the universe in this way. Perhaps the most basic assumption of science is that the universe – everything – is one coherent whole. The body of scientific knowledge we have built sees any potential divergence from that as a problem.

Religion, too, holds that the universe is God's creation. So, logically then, everything is sacred, and it would be a travesty to deem anything as not sacred. (Mystics enthusiastically tell us this, and I must say that I see their point.)

The worst we can do is redefine the sacred – we should give up the whole idea. Which leads me to the question: why do some of us feel the need to deem anything sacred?

Swansea, UK

Issue no. 3058 published 30 January 2016

Sign up to our weekly newsletter

Receive a weekly dose of discovery in your inbox. We'll also keep you up to date with New Scientist events and special offers.

Sign up
Piano Exit Overlay Banner Mobile Piano Exit Overlay Banner Desktop